Showing posts with label atheism. Show all posts
Showing posts with label atheism. Show all posts

Monday, March 22, 2010

Lies, Damned Lies, and Statistics

Well before I left but also before I had time to respond.  It was just pointing to another blog that is claiming the statistical data for atheists being underrepresented in prisons is a lie.  The site is Thoughtful Faith and the post is called Atheists in prison.

He starts by looking at Scottish prisons.

A higher percentage of Scottish inmates claim to have no religion in comparison to the general population. According to the Scottish Government’s Statistical Bulletin, Prison Statistics Scotland 2007-8, Table 8, 34.1% of the prison population has no religion. This compares with 19% of the general Scottish population answering that they had no religion, according to the ICM research faith survey conducted for the BBC in November 2005.

You can find the prison numbers on page 21.  Scotland has a total of 7,154 males and females in prison.  2,442 list none as their religion.  The faith survey he links uses an even smaller number of people, 1,019.  Of the 1,019 surveyed 227 listed no religion.  I am actually looking at the 2001 Census, which surveys everyone.  It gives a more accurate number of 27.55% listing as no religion.  Still the number of atheists in jail in Scotland is more than the population by 6.58%.  I am fairly sure that 6% would fall within standard deviation.  Also that just because one small subset in one area is equal does not mean that it is equal everywhere.

This is a bell curve:


When dealing with statistics one has to understand what a bell curve is and what it means.  Notice the majority of responses will fall into the middle range around the mean, which is usually simplified to average.  You will have outliers on both ends of the spectrum.  So having a small prison system that lies outside the mean is to be expected.

He also uses stats from England and Wales.

A higher percentage of English and Welsh inmates claim to have no religion in comparison to the general population. According to the March 2000 report, Religion in Prisons, 31.9% of inmates claimed to have “no religion”, of whom 0.2% who specifically answered that they were “atheists” and 0.1% who answered that they were “agnostic”. The national census, 15.5% of people in the general population answered that they had “no religion” and 7.3% gave no answer at all. Therefore between 15.5% and 22.8% of the general population were atheists, in comparison with  31.9% of inmates.

First off, if they don't claim to be an atheist you can't just relabel them as atheists.  So atheists consisted of 0.2% of the prison population.  By his own links, he shows that the census didn't even distinguish between atheists, agnostics and other non religious people.  So there is no way to compare the numbers here, without just making stuff up.

Finally he gets to America, which is what the original subject of atheists in prisons is about (apples, oranges, what's the difference).

The United States keeps no official statistics on religious beliefs of inmates. The claim that atheists were under-represented in prisions was seemingly started, by Rod Swift, who wrote it on his website, and publicized the claim through the internet and sceptical magazines. He claims that he received an email from an employee of the Federal Bureau of Prisons, Denise Golumbaski. According to this email, 0.2% of those surveyed specifically answered they were “atheist” and 19.8% give no answer. This compares with 0.5% of the US population at the time who identified as atheist, and 4 to 6% (according to Gallop) who gave no answer.

Rod Swift was one of the two sources I originally quoted.  The other source I found was from the Skeptic files.  It verifies the findings of Rod Swift over a longer period of time than just a single year.

In the end, there are many factors that make up why people are in prison and claiming any one is a bit silly.  I actually agree with his last statement, well except for the first and last part.

Although all three surveys indicate that people of “no religion” are overrepresented in prison, there are many complex factors which could be linked to criminal behaviour – including levels of education, age, economic well being. It may well be, for example, that atheists tend to be younger and more active – and therefore more likely to display criminal behaviour for reasons which have little or nothing to do with the atheist worldview. Nevertheless the claim that atheists are under-represented in prison is contradicted by the data in England, Wales, the US and also in Scotland.

I leave you with Norway via Russell's Teapot:


Edit:  Apparently FreeThoughtPedia thinks they own the rights to Russell's Teapot just because they were one of the many hosting the image.  So I have grabbed it from another source.

Tuesday, March 2, 2010

TF - Chapter 5 - The Problem of Evil

This could also be called 'How to Solve the Problem of Evil Via Red Herring'.

Of course the reason everything in the world is not perfect is because Satan appeared as a serpent (find Biblical quotes stating that it was Satan) and tricked Eve into eating a magical fruit that allowed her to tell the difference between good and evil.  Yes, someone who could not know that they were committing evil has damned us all.  That is Colson's premise and the premise of most Creationist Christians.  Colson does nothing to prove his premise but just states it and goes on.

Colson starts off describing the problem of evil and describing it well.

But why would God bring a world into existence that would be characterized by such evil and suffering?  What about "acts of God" like hurricanes, tsunamis, floods, and famine?  Humanity is afflicted with cancer and a thousand other diseases.  Can all the evil of the world be attributed to humankind's failings?  Is God truly innocent?  He put Adam and Eve in a situation where He knew, if God is omniscient, or all-knowing, that they would fail.

The last bit is a bit of a red herring but could easily fall into the discussion. It is usually the excuse for evil, but it ignores natural disasters.  Epicurus is credited with the first asking of the problem but Sextus Empiricus wrote the oldest extant version of it.  It states:

  1. If a perfectly good god exists, then evil does not.
  2. There is evil in the world.
  3. Therefore, a perfectly good god does not exist.

It has changed some since but the basics of it are still the same.  The way I like to hear it is, as stated by David Hume:
"Is He willing to prevent evil, but not able? Then He is impotent. Is He able, but not willing? Then He is malevolent. Is He both able and willing? Whence then is evil?"
So what is Colson's answer to the problem of evil?  Free will causes evil and God wants us to have free will.  He never describes what free will is and how that is compatible with an omniscient God ( you can't do anything without God already knowing what you are going to do, thus free will is more of an illusion, as your choices are known ahead of time and in a sense predetermined).  He also never explains how free will causes natural disasters.  Instead Colson tells the story of a pilot that ignores his instruments and kills almost everyone on board.  What this has to do with anything, I have no clue.  It is a nice Red Herring.

Next Colson claims that evil is only here because of sin.  So, yes because a rib-woman ate a fruit, we have to deal with natural disasters.  He backs up this assessment by telling a story of asking a bunch of prisoners, in his church service, what they thought the cause of the increase in prison population.  They, according to Colson, all answered sin.  So obviously it must be sin.  It couldn't possibly have anything to do with a war on drugs that targets victims and not the root causes of drugs?  Also if it is sin, then surely countries that are more religious will have less crime than non-religious ones?  Let's look at the stats.

 According to a Gallop poll in 2007-2008 the top ten most religious countries were:
  1. Egypt
  2. Bangladesh
  3. Sri Lanka
  4. Indonesia
  5. Congo
  6. Sierra Leone
  7. Malawi
  8. Senegal
  9. Djibouti
  10. Morocco
The least 10 were:
  1. Estonia
  2. Sweden
  3. Denmark
  4. Norway
  5. Czech Republic
  6. Azerbaijan
  7. Hong Kong
  8. Japan
  9. France
  10. Mongolia
The top 10 countries with highest prison percentage:
  1. United States
  2. China
  3. Belarus
  4. Bermuda
  5. Kazakhstan
  6. The Virgin Islands
  7. The Cayman Islands
  8. Turkmenistan
  9. Belize
  10. Suriname
So what's it mean?  Well nothing as there seems to only be a slight correlation and correlation does not equal causation anyway.  There are many factors that go into prison populations, most of them are socio-economical.  Laying it all at the feet of sin is just ridiculous and ignores a vast number of issues.  Plus it doesn't answer the question of evil and natural disasters.  This is all just one giant red herring to make people forget about the problem.

Colson never answers the problem of evil in this chapter.  He goes on about Satan and sin and anything to throw off the fact that his God has the power to stop natural disasters that harm innocents but never does anything.

Thursday, December 31, 2009

TF - Chapter 3 part 2

The last half of this chapter is a rehashing of things I have covered before on my blog. Instead of posting about them again I will just link to what I wrote before.

The first of these last two sections is on Textual Criticism. Colson is not theologian nor is he a biblical scholar. I would think it is a safe bet that he cannot read ancient Greek nor can he read ancient Hebrew. Colson has a law degree. Yet, in this section, Colson makes no references to any outside materials. The one end note in this section just talks about the date of P52, which is a small fragment of the Gospel of John. Even then he is dishonest with it, not mentioning that it is only a fragment of a few verses. He also doesn't seem to know about textual and higher criticism, which are two separate things. Instead he treats them as if they are the same thing.

The first claim he makes is:

Beyond the archeological discoveries, the truth claims of the Bible are supported by the uncanny coherence and unity of the Bible itself. It consists of sixty-six books, or seventy-three, as in the Catholic tradition, written over 1,500 years by forty people in three different languages, and yet there's a remarkable harmony and consistency in the overarching story. The ancient manuscripts possess an astounding consistency and integrity.

I have heard this claim before and it is ridiculous from the premise. First off it is not really that hard to add to a series that you have read. Fanfic exists for a reason. Also, has Colson or anyone who makes this claim ever looked in the Fantasy/Science Fiction section of a bookstore? In the Star Wars section alone there are several authors who have read the previous work (or at least glanced at it) and created a "coherent" arching story line through it all. Does this mean Star Wars is true now? I can hear the objections already, well that doesn't go over 1,000 of years and different languages (actually it does go over different languages) and the original author is still alive. So let's use the example of the Vedas. They were compiled from 1500 BCE to 500 BCE. That is 1000 years which is close to 1500. They were of oral tradition before that, much like the Tanakh. The original authors are unknown but the Vedas claim to be directly from Brahma. It is highly likely that there were several authors involved in the creation of the Vedas. So why should I take the Bible as truth and not the Vedas?

Next, does the Bible contain an "uncanny coherence and unity"? Let's refer to the skeptic's annotated Bible. They have a list of 442 contradictions found in the Bible (that is not counting the near 1500 absurdities they have listed also). That doesn't seem very coherent or unified to me. Also what is the overarching story in the Bible? I see the claim that the overarching story is the same throughout but no one bothers to say what that story is? Is it Good Vs. Evil in God's triumph over Satan and sin, or is it how God wants to have a personal relationship with everyone, or is it about the prophecies of the end of the world, or maybe something else? What is it? Each of these things I listed are in the Bible and they are each very different stories.

Colson never talks about his claims or present evidence, he just makes the claim and expects to be believed. I am sorry that is not enough for me, especially from someone who has been convicted of obstruction of justice for his actions in the Watergate scandal. That was before Colson was "born again" so surely he has changed now. He would not make any hypocritical responses or show no reason to not be trusted today, would he? If Colson expects to convince anyone of what he is saying, he needs more than words, he needs facts and evidence. This is the problem for most fundamentalist evangelicals, facts and evidence. I am expected to take their word on everything they say because they are speaking for God. Well there are a lot of people speaking for God what makes you so different than the others? I want facts and evidence. If you don't bring those you might as well leave.

For his next claim, Colson compares apples with oranges. He goes on about how there are so many copies of the Bible and not the Iliad or other random works of fiction that are not considered the word of God today. I have covered this before here and here.

He ends his section on textual criticism with the claim:

Why are the manuscript copies of Scripture so accurate? Jewish tradition provides one answer. According to Hebrew practice, only eyewitness testimony was accepted; and when copying documents, the Jews would copy one letter at a time - not word by word, not phrase by phrase, not sentence by sentence.

Again no notes on where he got this information. Is it really that hard to document your sources? I can't find a source for this anywhere. What I have found are talks about how Jewish copyists did things during the Middle Ages and brief overview of Textual Criticism in the Jewish study Bible. If anyone can find where Colson got this information from let me know.

The next part of the chapter is about how the Bible has changed lives. This is suppose to mean that the Bible is true. Ignore all the stories from every other religion in the world of people whose lives were changed by them (here, here, here, here, etc). This line of reasoning makes every religion true and atheism true, which is just not possible. So what does Colson do to show that this is true only for Christianity? Absolutely nothing, instead he goes off on Dawkins, Hitchens and Harris:

The latest wave of atheist literature of the Dawkins-Hitchens-Harris genre ignores the centuries of careful scholarship and evidence; taking verses and sections out of context, these authors argue that the Bible is a dreadful book filled with violence and war, and reflects a mean-spirited God who represses people - a "celestial dictatorship," in Hitchens's words. (The principles of interpretation these authors employ have been scorned even by secular peers.)

The article that Colson is quoting is "An Atheist Responds" from the Washington Post July 14, 2007 (Colson actually cited this source). Here is the quote:

It's uncommonly generous of Michael Gerson[" What Atheists Can't Answer," op-ed, July 13] to refer to me as "intellectually courageous and unfailingly kind," since (a) this might be taken as proof that he hardly knows me and (b) it was he who was so kind when I once rang him to check a scurrilous peacenik rumor that he was a secret convert from Judaism to Christian fundamentalism.

However, it is his own supposedly kindly religion that prevents him from seeing how insulting is the latent suggestion of his position: the appalling insinuation that I would not know right from wrong if I was not supernaturally guided by a celestial dictatorship, which could read and condemn my thoughts and which could also consign me to eternal worshipful bliss (a somewhat hellish idea) or to an actual hell.

Hitchens is calling God's rule a celestial dictatorship, because that is what it is. A dictatorship refers to an autocratic form of absolute rule by leadership unrestricted by law, constitutions, or other social and political factors within the state. How is that not describing God's rule?

Also point out where they are quote-mining. Show don't tell. Give examples, because I can point to several places in the Bible where what they say is absolutely right (the Book of Judges and Daniel 4:24-26 come to mind).

I also love the appeal to unnamed secular sources at the end. Again I ask how hard is it to list sources or even just names of some of these "critics"?

He follows that up with a list of questions:

I would ask Hitchens, Harris, Dawkins, and company, if this book is so evil, how has it survived all of these years?

I don't really fall into any of those categories but I can give answers. By force. It survived long enough to become the state religion of the Roman Empire. Then it was mandated to the people. After the fall of the Roman Empire, we have the Middle Ages, where Christianity ruled supreme. The inquisition, the crusades and colonization of the world forced people to accept Christianity or die. After that, most people accepted it as the truth because they never questioned it or looked into it very deeply. Low educational standards helped to keep people from looking into it also. The more educated a country the less religious they are, with the US being the only real exception to that rule and religiousness in America is falling.

Edit: This is not the only way Christianity flourished. I would also say a cult of personality helped it at many times (much like most mega-churches today, that struggle when the pastor leaves or dies), plus many other sociological reasons. It is not a simple answer to give.

Why has it been the bedrock of forming the most humane civilization in history?

I have no idea of what civilization you are talking about. The only civilization ever formed on the Bible was Europe in the Middle Ages, I doubt you would call that humane. If you speak of America, I wouldn't call us the most humane (death penalties, high crime rates, health care for only the elect few, etc) and it would be extreme revisionist history to claim the US was founded on the Bible. Just point to where the Bible or Jesus is mentioned in the US Constitution or even the Declaration of Independence (God and Creator are mentioned in the Declaration but Jefferson's God and Creator was not the Christian God, but it does not specify which God or Creator).

How does it continue, if it is mean-spirited, to spread love around the world and turn hard-hearted criminals into gentle lambs?

Psychological reasons of the human mind. Christians cherry-pick what they read in it and into it. The same reason some Muslims can find peace and love for all things in the Koran and others find justification for killing infidels. The Crusades were a Christian undertaking. The killing of abortion doctors has been a Christian undertaking.

How could reading it have resulted in such people as Augustine and St. Francis?

How could reading the Koran resulted in such people as Benazir Bhutto, André Carson, or Kareem Abdul-Jabbar. This is a retarded question and can support any religion or just about anything.

Why would the Chinese, in the midst of atheistic madness, turn to it as their refuge?

Don't try and load the question or anything there Colson. Define atheistic madness. Mao was power hungry and it had little to do with atheism, except that Mao disliked religion (Christianity was never outlawed in China). Most people didn't turn to Christianity. So how did those people survive?

Finally Colson says that because people have predicted the death of Christianity and it hasn't happened yet, then it must be divine influence keeping it around. Non sequitur much? So by that logic, since people have predicted the death of atheism, then it must be divinely inspired also (possibly even more so since atheism is on the rise)...

That is it, that is all his evidence for the Bible being true and infallible.

Thursday, December 17, 2009

The Faith - Chapter 2 part 2

My last post was about Colson's description of what he said were the only three choices for the origin of the universe. Colson follows up these three positions with this statement:

"The choice we make among these three options as to the universe's origin is the most important choice in life. Everything else follows from it. It's the place where the search for the truth begins."

This is the most important choice in life, so go out and ask people how much they think on it. Then ask if what they do is based on their belief in the origin of the universe. Finally do a little research to see how science works. Colson manages to keep putting strings of sentences together that are so wrong it makes me pause and reread them several times.

So instead of going directly into why this choice is so important, Colson describes a personal anecdote. This story involves Colson, an unnamed atheist and Colson redefining terms in order to trick the unnamed atheist. Personally, I believe Colson has made this entire story up, much like Kent Hovind's story about him and the unnamed professor on a plane.

To go into the story, Colson starts off by telling the UA (unnamed atheist) that he (Colson) had never met an atheist before. Colson then completely redefines the word atheist to mean, "An atheist believes the existence of God can be disproved." This is why I believe the story is fake, the UA does not immediately respond, 'No you are incorrect and are trying to shift the burden of proof. Atheist simply means the lack of a belief in a god or gods.' Instead in Colson's fantasy world the UA responds by back peddling and claiming instead that he is agnostic. Colson then decides to redefine the word agnostic as "But an agnostic is one who says he doesn't think God can be known, and you can only be agnostic if you've tried to know Him and exhausted the search." Again the UA in Colson's story just stops talking to Colson (that part I can believe especially after Colson just told the guy what he supposed to believe). Personally I would have rebutted that definition also saying, 'Again you have changed the definition. Agnostic is a person that believes the ultimate truth value of God is unknowable. You do not have to continually search to come to this conclusion. We say Pi is an irrational number because it never repeats itself, but we have only gone so many decimal places in Pi, according to your definition we cannot call it irrational because we have yet to find an end or repetition. Again you have shifted the burden of proof. It is impossible to prove a universally negative. Instead it is up to the positive claimant, that would be you Chuck, to show evidence for your positive claim in God. Furthermore atheism and agnosticism are not mutually exclusive. One deals in belief and the other in knowledge. Your first description was more akin to a gnostic atheist or a strong atheist, you are completely ignoring an agnostic atheist or weak atheist.' Again this is why I believe this is a fictional story, or the UA was just trying to be polite at an "exclusive dinner party" for the governor, instead of being pushy and antagonistic in mixed company.

Colson does admit that this was just a "clever debating ploy" (clever is not the word I would use but it is not my ego he is trying to feed). He proceeds to create another straw man, this time about science (scarecrows beware when Chuck Colson comes to town), "it doesn't answer modern science, which has rendered belief in a personal God irrational." When did this happen? Possibly with the recent study of the brain when trying to decide what would God do, but this book was out way before that study. Please someone show me the peer reviewed scientific paper that renders a personal god irrational. Here all along I thought it was the irrational claims of the Bible that made the Christian God irrational (let's face it this is what Colson is on about, he doesn't care about any other versions of God, this is evident in his only 3 choices for the origin of the universe).

Next Colson tries his hand at philosophy and presuppositions. It is painfully obvious already that Colson has no idea of anything outside of fundamentalist Christianity. In a case of pseudo admittance of this, he quotes Alvin Plantinga. Colson claims that the statement 'God is' is a valid first presupposition. He "proves" this by pointing out that Plantinga makes the same presupposition (wow a Christian agrees to there being a God). He also claims that when Plantinga is questioned on this, he responds "whether they believe that other people have minds. Is this rational?" Now Colson gets tricky and replaces naturalism with solipsism. "But Platinga points out that individuals who call themselves solipsists each believe that they alone have a mind." Naturalism does not make this claim. This is the logical fallacy of equivocation. Naturalism would point out that we can take an MRI of the person and see a picture of their brain, so where is the picture of God? What is actually happening here is that Colson is mixing Plantinga's arguments. Plantinga has an argument against Naturalism. It is basically and argument from personal incredulity. He doesn't understand how a reliable cognitive brain could come about through evolution, therefore God did it. Yes, there is a little more to it than that, but that is the gist of it. You can read all about it here.

Colson's next evidence of the existence of God is intelligent design. He claims that the universe was intelligently designed, citing the structure of human cells and DNA. He even trots out the Bill Gates quote of DNA being more complicated than any software ever written. Bill Gates is not a biologist, nor has he ever studied biology. What Bill Gates says about DNA means absolutely nothing. This is an argument from authority. If DNA is a program, it is loaded with unnecessary code, something that no intelligent agent would ever put into their programs. Also, the most advance computer programs are not written by a single person. Several programmers write out different parts which are put together by other programmers. It would seem that calling DNA a program favors polytheism over monotheism. Of course the argument against that is that God is all knowing so he could do it himself, which leads me back to junk DNA.

Colson then quickly jumps to the Strong Anthropic Principle. Which is easily defeated by pointing out that the major assumption is that life can only evolve as it did on Earth. This assumption has been called "carbon chauvinism" in recent years. Victor J. Stenger has also shown that these so called "just right for life" factors, can be varied well outside their current just right state and still produce the basics for life. Using a program he created called "MonkeyGod", Victor simulated multiple universes by varying factors claimed to be "just right" for human life according to the SAP (strong anthropic principle). Not all of the universes survived or could contain the basics for life, but several did. This utterly defeats the SAP. Colson still tries to defend the SAP by quoting and unnamed scientist:

"It is as if, one scientist wrote, 'the universe in some sense must have known that we were coming.'"

He has an end note saying that the quote is from Freeman Dyson in his book Disturbing the Universe (Colson had the quote from the magazine Skeptical Inquirer in an article entitled "Intelligent Design and Phillip Johnson"). The quote is found on page 250 of that book and here it is in its entirety:

"It is true that we emerged in the universe by chance, but the idea of chance itself is only a cover for our ignorance. I do not feel like an alien in this universe. The more I examine the universe and study the details of its architecture, the more evidence I find that the universe in some sense must have known that we were coming."

In the book, Dyson goes on to lay out the case for SAP. Dyson is an adopter of the theistic evolution idea. Unlike Colson who is a YEC (young earth creationist).

The next part of the chapter asks the question "Is God Is irrational?" Colson goes back to his make believe Roman world from the prologue, citing it as fact. This time he does give an end note for where he got this information. It comes from the book "Rise of Christianity" by Rodney Stark. Without having read the book I can only make so many comments on it. On the very cover of the book, Stark admits he is a sociologist and not a historian. I do know that Stark actually uses faith healing as an example of miracles going on in the church to this day. James Randi and the James Randi Educational Foundation would love to see examples of this. They have a million dollars on the line for any proof of miraculous healing and have had that money on the line since the 70's. No one has claimed it yet. This review of the Stark's book tells me enough about the book. It also tells me enough about Colson's fact checking, that it is close to if not at zero.

Colson next talks about a study in the early 1990's of the spread of evangelical and pentecostal Christianity in Roman Catholic South America. Except he leaves out the bit about the people being Catholic and implies they were pagans. So instead of this being about Christianity overcoming pagan society, which it is painted as, it is more like a revival of Christianity among Christians. Colson says this is meeting the "criteria of secular social scientists as to what constitutes a rational choice." Of course again he does not mention the scientist but has an end note. The secular scientist is Rodney Stark, who is anything but secular.

Colson then tries to prove that God is not wish fulfillment by quoting the Bible.





So his logic follows like this:

The Bible says we are born with an innate sense of God.
Some scientists, that are not named nor end noted, are claimed to be studying this idea looking for a "God gene" (follow the link, it is one scientist and his study has not been replicated or published in a peer reviewed journal).
Because of these two factors and the fact that he (Colson) cannot come up with a way (argument from personal incredulity) for the straw man of evolution he created to do this, then God exists and the bible is right.

Colson then tries to take on Dawkins' book "The God Delusion". Claiming Dawkins called YHWH psychotic. Here is the exact quote: "The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully." That is a bit more than just psychotic and Dawkins can point to scripture to prove every description he gave. If a human did what YHWH was claimed to have done in the Old Testament, no one would hesitate to call them a monster. Colson continues this Quixote quest against Dawkins with the ever popular quote mine.

"This is how Dawkins explains that belief in God is not rational: 'Any God capable of designing a universe, carefully tuned to lead to our evolution, must be supremely complex and improbable entity that needs an even bigger explanation than the one He is supposed to provide.' 'Thus,' Dawkins says, 'He's ruled out by the laws of probability.' Dawkins is saying God can't be God because He is beyond our comprehension."

Wrong. First notice the break in the two quotes. It is because these two quotes from "The God Delusion" are not even close to each other in the book. The first is a response to the SAP argument, pointing out that one would have to explain how such a complex God that could do these things could come into existence. It is found on page 176 of "The God Delusion". The second quote is found on page 68. This is the full quote:

"The deist God, often associated with the Founding Fathers, is certainly an improvement over the monster of the Bible. Unfortunately it is scarcely more likely that he exists, or ever did. In any of its forms the God Hypothesis is unnecessary. The God Hypothesis is also very close to being ruled out by the laws of probability."

Colson is a liar for Jesus. A person who thinks the ends justify the means. He has bankrupted his own position of moral superiority that he tries to cash in on at the end of this chapter. Colson is just another televangelist out for the money of the sheep. The only thing he learned from his time in prison, over his part in the Watergate scandal, is how to steal from people legally.

Colson ends his proofs of God with Pascal's wager. There is so much wrong with Pascal's wager that I will just link to the Iron Chariots page on it.

He concludes the chapter with the claim, "If we live in an exclusively material world, human life - including mine and yours - is absolutely meaningless. No matter how intense our passions, how great our accomplishments, or what side of history we choose, all of this will turn to dust in a universe doomed to extinction." Yes, if you don't believe in God then you are a nihilist. Just because the universe has no purpose, does not mean you can have no purpose. This is yet another straw man. Colson goes on to claim that only God can give meaning to life and thus moral responsibility. That we are nothing without God. I will end this with the Atheist Eve cartoon by Tracie Harris:


Monday, November 30, 2009

The Faith - Chapter 1

I bought my mom and dad two of Ken Miller's books, Finding Darwin's God and Only A Theory. My mom read both of them and enjoyed Finding Darwin's God. A few days ago she said I owed her two books since she read the two I bought. She gave me the first one, Charles Colson's The Faith. I am going to read it and go over it here in my blog.

Any quotes from the book will be used in accordance with the Fair Use Copyright Laws of America.

Chapter 1 is titled "Everywhere, Always, By All"

"What we witnessed at Nickel Mines and in the times of the Roman plagues is true Christianity - sacrificial love, concern for all people, forgiveness and reconciliation, evil overcome by good. These two examples, drawn from thousands I might have selected, represent signs from the Kingdom of God announced by Jesus and lived by his followers to this day."

Well that sounds all fluffy and nice. Upon further inspection though it just doesn't stand up. First off what the victims of Nickel Mine did was amazing but not unprecedented or limited to Christianity only. In my comments over the prologue, I showed a quick search of Google can find hundreds and thousands of cases of victims doing the same all over the world. Forgiveness and reconciliation are not the sole property or domain of Christianity. Forgiveness is taught by most religions, several whose origin is well before Christianity.

Second the story of the Christians in ancient Rome, was something Colson just made up. He had no evidence to back up anything he wrote. Colson does not have a degree in history, he is a lawyer. So his story at best is a wild fantasy of his own imagination. He then claims it is one of the most compelling stories he could come up with from thousands of stories. I really would hate to see how bad of an argument these other stories make.

His unsubstantiated claim of thousands of stories is just that unsubstantiated. It reminds of Paul of Tarsus claiming that over 500 people witnessed a risen Jesus (1 Corinthians 15:6). He gives no names or anyway to back up the claim but he throws it out there like it is convincing. Just naming a large number without giving us any way to look it up is not proof. I can claim that 500 people witnessed me flying like superman, but that does nothing to persuade you. You would want to see it yourself and talk to every individual, in other words more evidence than just the word of the one making the extraordinary claim.

Colson admits that not all Christians have lived up to forgiveness and love but he blames this on the fallen nature of humans. He also claims that "the Christian Church and the truth it defends are the most powerful life- and culture-changing forces in human history" and that the truth "has been tested and proven true over two thousand years." He does not define truth here. He just simply asserts that Christianity has some truth that has been proven over and over again. He never actually says what this truth is. I believe he is planning on stating the "truth" over the course of the book, so I am not going to harp on it too much here. It would just be nice that if you make a claim one can look it up and see if you are telling the truth, instead of just mentioning some nebulous word without defining it.

The next part of the Chapter is about Colson and his bigotry. He is visiting St. Paul's cathedral in London and is shocked to hear the gospel being preached there. The Church of England is just the Catholic Church without the Pope so it can't possibly be Christian or preach the gospel, that is never stated directly here but the fact he is shocked that the "Gospel" is being preached in a church is evidence enough.

The next part is more made up stories by Colson. He calls it a time-travelers view of Christianity. In it he picks 5 random times and places to 'observe' Christianity. Starting with 37 AD in Jerusalem, where "these new Christians are hard to distinguish from a branch of Judaism. They simply identify the Jewish teaching about the Messiah, the Son of Man, with Jesus of Nazareth. These Christians are mostly drawn from the ranks of tradesmen and laborers. They have large families, and their faith is marked by celebrations and by helping one another face life's material challenges." A comment like that should have some sort of foot note on where he researched and learned about what life was like in the 1st century, but there is none. Instead Chuck just pulled this all out of his ass. This doesn't even follow with what the Bible says about the life of the early Christians. Apparently there were many false prophets (Acts 8:9-25), the believers were quite communistic and shared all their property together (Acts 4:32-37), and they often separated themselves from the Jews in meaningful ways (Acts 10:9-23). I really have nothing nice to say about Colson for this deliberate and meaningful misrepresentation of Christianity that is so easily refuted by the Bible he claims to be talking about.

Next, he chose 325 AD and the First Council of Nicaea. He does get a few things right here. He says that the people are no longer only Jewish but from all over the Mediterranean, that they have some writings together called the "New Testament" (they had the writings, they were not canon but were treated as such, and they were not called the "New Testament"), and that most of the church leaders were celibate.

It is off to the Irish monks of the 7th Century, no specific date given here but this would be the period known as Celtic Christianity. He claims that the monks would pray with their arms outstretched to resemble a cross. The only thing I can really find on this is St. Dominic's nine ways of prayer which would have been in the 13th century not the 7th. It could have started well before what I found though. Colson also speaks of how the Irish monks sailed to Scotland where "they will call the Scottish clans to exchange their nature worship and bloody practices for the joys of heaven." Scotland is surrounded in mythology from that particular period, much like Ireland. I will quote Wikipedia on Scotland's early Christianity:

"The story of early Christianity in Scotland is as obscure as it is in Ireland. The earliest missionaries are traditionally Saint Ninian and Saint Columba. Ninian himself is now regarded as largely a construct of the Northumbrian church, after the Bernician takeover of Whithorn and conquest of southern Galloway. The name itself is a scribal corruption of Uinniau ('n's and 'u's look almost identical in early insular calligraphy), a saint of probable British extraction who is also known by the Gaelic equivalent of his name, Finnian. St Columba, the most important saint of medieval Scots, was certainly Uinniau's disciple. However, the earliest evidence of Christianity in northern Britain predates the respective floruit of either missionary. We can be sure that at least all of northern Britain, except the Scandinavian far north and west was Christian by the tenth century. The most important factors for the conversion of Scotland were the Roman province of Britannia to the south, and later the so-called Gaelic or Celtic Christianity, an interlinked system of monasteries and aristocratic networks which combined to spread both Christianity and the Gaelic language amongst the Picts."

Chuck then takes us to "one of the great English missionary societies of the 1840's." Colson claims these societies funded mission trips to the Far East, Oceania and Africa, which is true. Colson puts forth the idea of the Protestant work ethic helped push the Industrial revolution. This idea was put forth originally by Max Weber. The idea has many critics.

Finally, we go to 1980 Lagos, Nigeria to talk very little about the pentecostal churches that have sprung up there. I think there is a good reason not to talk about them, these are the churches that are killing or excommunicating small children as witches. Yet we are supposed to see these churches as forces of good in the world. Colson even praises the Nigerian churches for "bringing the faith back to the West." If that is "the Faith" then Chuck can keep his sick, disgusting, homophobic, misogynistic, evil, killing church because I want nothing to do with it.

His next section blames aggressive atheism or "anti-theism" for all the problems of the church. Naming Richard Dawkins, Daniel Dennett, Sam Harris, Christopher Hitchens and Chris Hedge in his rebuke. To the point of claiming that Dawkins is only doing it for the money ("Richard Dawkins, responsible for half of those sales, can attest to how lucrative attacking God has become.") Colson then follows that up with one of the most ludicrous statements I have ever read:

"These critics say we are trying to 'impose' our views on American life - that we want to create a 'theocracy,' or a government run by the Church. But this is absurd; theocracy is contrary to the most basic Christian teaching about free will and human freedom. Christianity gave the very idea of separation of Church and state to the West. And Christianity advances not by power or by conquest, but by love."

There are just so many things wrong with that statement, I could spend days covering it alone. The biggest thing is that it is all a lie, there is no truth in it at all.

Colson continues on in this vein, blaming postmodernism saying it claims that there is no such thing as truth. He also claims tolerance for others is diluting the truth. He also makes an appeal to authority by quoting President Eisenhower. He even goes to make some persecution claims from being called names (although "Poor, uneducated, and easily led." is a quite accurate description in my opinion).

To the end the chapter Colson claims that anti-theism and Islam are the greatest threats to Christianity, America (not trying to make the US a theocracy) and the World. He also claims that Christians just need to get back to their roots and everything will be fine. The rest of the book is supposed to be about Christianity's roots.

Tuesday, November 17, 2009

tUPoC Chapter 1 Section 5

This is a book by Dr. Jason Lisle of Answers In Genesis (AiG). Here is a short background on him posted on Amazon's page for this book.

"Dr Jason Lisle is a research scientist and speaker with Answers in Genesis Ministries. He holds a bachelor's degree in physics and astronomy from Ohio Wesleyan University and a master's degree and PhD in astrophysics from the University of Colorado in Boulder. Dr Lisle is currently planetarium director at the Creation Museum near Cincinnati, and written a number of books and journal articles, as well as the programs currently being used in the planetarium."

I was able to see his talk on this same subject while visiting the Creation Museum in Kentucky run by AiG. I know PZ has covered the first chapter but I wanted to take a shot at, especially after hearing Lisle's speech. Chapter 1 of his book is available online here. I will be using part of this book in accordance with the Fair Use Copyright Laws within the United States of America.

Worldviews - the heart and soul of Lisle's argument and consequently AiG's argument

"Most people today have not given much thought to their own worldview. In fact, many people do not even realize they have a worldview. Such people tend to think that all knowledge is acquired by unbiased observation of the evidence around us. This view is called “empiricism” and is itself a kind of worldview. We cannot help but have some beliefs about how the world works, how we attain knowledge, and how we should live. Even if we believe that we have no such beliefs — this is itself a belief. So there’s no escaping it. A worldview is inevitable. A rational worldview is not."

Because I never trust a liar even when they tell me what day it is, empiricism is a theory of knowledge which asserts that knowledge arises from sense experience. So observing the world and trying to understand it by observation is a worldview.

So what is a worldview? Lisle actually defines it: "Worldview: a network of our most basic beliefs about reality in light of which all observations are interpreted." These are also called presuppositions. In the sake of argument, I will grant Lisle that everyone has a worldview and that some knowledge is derived from this worldview. I will also grant him that not all worldviews are rational. His semantic game with belief is just that semantics. He is trying to set up a 'see all scientists believe in it that makes it a religion therefor creationism should be taught in school also'. I plan to show why this won't stand.

"Our worldview is a bit like mental glasses. It affects the way we view things. In the same way that a person wearing red glasses sees red everywhere, a person wearing “evolution” glasses sees evolution everywhere. The world is not really red everywhere, nor is there evolution everywhere, but glasses do affect our perception of the world and the conclusions we draw. We will find in this book that the Bible is a bit like corrective lenses. Without “biblical glasses,” the world appears fuzzy and unclear. But when our thinking is based on the Bible, the world snaps into focus: it makes sense."

This is just Ken Ham's regular garbage and you can see him say the same thing countless times on any number of videos on YouTube.

The idea of seeing evolution everywhere because of one's worldview is completely wrong. If we only interpreted everything through a worldview then evolution would have never existed, the world would be flat, the sun would travel around the Earth and Gods throwing lightning would all still be widely held beliefs. You see something happened. Someone started to investigate things and found real facts. These facts went against what that person knew or against their worldview. Instead of trying to explain away these facts, they followed them to find out real truth.

Copernicus and Galileo both grew up knowing that the Earth was the center of the universe and that the sun, moon and all the stars orbited around the Earth. That was the worldview. Yet they both discovered facts that proved their worldview wrong. Instead of hiding these facts away, they looked into it more. What they both discovered was that the Earth orbited the sun. The solar system was not geocentric but heliocentric.

In the same way, Charles Darwin joined the crew of the Beagle as a naturalist to study the geology of South America. He collected many samples and started to notice things that did not fit with special creation or Lamarckian evolution. Things like animals on islands more closely resemble animals from the mainland they are closest too rather than animals on other similar islands. It seemed as if the island animals and plants descended from the mainland animals and plants. This amongst his many other discoveries caused Darwin to doubt special creation and helped him to develop the first Theory of Evolution by means of Natural Selection.

I could show even more examples through out the history of science all the way to modern day examples of Albert Einstein and Relativity. None of these men started off thinking that their worldview was 100% correct. Instead each of them found facts that went against their worldview and they adjusted what they thought according to the facts, not the other way around. What Lisle is implying is that everyone just changes the facts to fit their worldview. He is projecting, because that is exactly what he and all creationists and Intelligent Design advocates do. This is also just a giant straw man and he knows it to be so. I can say that because Lisle has a PhD in astrophysics from a reputable school. There is no way he could have gone through his degree without learning this. He is a charlatan and con artist in the name of religion. He joins a long line of charlatans for religion including his boss Ken Ham.

"Just as a person wearing red glasses perceives the world differently than a person wearing clear, prescription lenses, so evolutionists “see” the world differently than creationists. We have the same facts. But what we make of those facts is colored by our worldview. Thus, creationists and evolutionists interpret the same facts differently. This point cannot be overstated. Much of the frustration in arguments over origins stems from a failure to recognize that creationists and evolutionists must interpret the same data differently due to their different worldviews."

This is a lie. How did evolution start, Lisle? Did Darwin go out and say, "Hey I have this idea of evolution. Now I just need to find evidence to prove it." OF course he didn't. Everything I said earlier, which can easily be backed up by facts, shows that worldviews do not shape evidence, unless you let them. In the case of creationists, they insist on not only reinterpreting data, but cherry picking the data that fits their ideas best. Ignoring or trying to invalidate radiometric dating, physics all together and geological strata to name a few things. These things were not built upon presuppositions or worldviews but on cold hard facts that Lisle and his ilk choose to continually ignore.

"Many people do not want to accept the fact that all evidence must be interpreted in light of prior beliefs — a faith commitment of some kind. Many believe that evidence should be approached in a neutral and unbiased fashion — without any previous beliefs. However, this is impossible. For this view is itself a belief about how evidence should be interpreted."

This is utter bullshit. Then how are new ideas brought about? If we can only interpret things from the point of view of our worldview then how did these worldviews diverge? Historically it can be shown that there was no "evolution worldview", so where did it come from if "all evidence must be interpreted in light of prior beliefs"? He has no answer except to possible say that the Devil did it. Invoking some sort of supernatural occurrence, because according to his definition, someone cannot change their mind from looking at facts. Reread if you think I am misinterpreting him, he said "all evidence must be interpreted in light of prior beliefs" and "We have the same facts. But what we make of those facts is colored by our worldview." So Lisle explain how men who started with one worldview and changed to a different and new worldview. Explain why I started with a Biblical literalistic worldview but after studying the facts myself, changed my mind to what you call an evolutionist worldview. How does that happen if I only interpret evidence according to my worldview? He has no answer for this.

"Moreover, in order for our observations of evidence to be meaningful, we would have to already believe that our senses are basically reliable. It would do no good to observe some piece of evidence if we did not believe our observations are real and reliable."

Actually no we don't. Most people understand that our senses are not perfect or entirely reliable. We are fooled all the time by magicians, optical illusions, psychological phenomena like pareidolia, confirmation bias and many more that I can't begin to list them all here. (As a side note, confirmation bias is what Lisle is talking about when he says we interpret evidence by our worldview.) This is why science relies on peer review. A single person can draw conclusions based on their own observations, but to determine if those conclusions are correct it is not left to any one single person. Instead it is tested over and over again, to make sure that the conclusion holds. Even after holding for several years, it will continually be tested until it fails or is replaced by something that better fits the data and explains why the previous explanation held so well. Scientists do not make a name for themselves by upholding current Theories, instead they make a name by replacing old Theories with new and improved ones. The incentive is for scientists to overturn Theories.

"We cannot avoid wearing “mental glasses” — having a worldview — but it is crucial to wear the right glasses. In the same way that a person wearing red glasses might erroneously conclude that everything in the world is red, so a person with a wrong worldview will draw incorrect conclusions about the universe. But a correct worldview can prevent us from drawing the wrong conclusions and can improve our understanding of the world."

Look up the definition of hubris and will find a picture of Lisle with this statement next to it. He is not only claiming that his worldview is correct but because of that he will never draw a wrong conclusion about the universe because of it. Not once will you see any science make the claim they are 100% right 100% of the time. This is a level of arrogance that only the devoutly religious can claim.

"For example, when I observe a magician cut a person in half, I conclude that it’s a trick — no one was really cut in half, regardless of what I thought I saw. I draw this conclusion not because of the evidence, but because my worldview prevents me from drawing the wrong conclusion."

Wrong. You draw the conclusion because of evidence. You know it is illegal to kill someone. You know that when someone is cut in half they will die. You know that someone would have to have a mental problem or an accident to occur for them to advertise and cut a person in half before a crowd. You know you are there expecting to be fooled, only a few performing magicians claim or do not refute to have real powers (though none will submit to the JREF million dollar challenge).

Now if Lisle was going off of his worldview, then he could not know if it was a trick or not. Considering that his worldview allows for miracles and the Bible states that others will come doing miracles but not be of God (2 Thessolonians 2:9). So are miracles possible or not? Instead Lisle is using facts not his worldview to come to the conclusion it is a trick. This completely refutes his own example.

"For example, suppose that your neighbor tells you that she saw a UFO last night. Your worldview will immediately kick in and help you process and interpret this evidence. As your neighbor provides additional details, you will begin forming hypotheses based on your worldview. Perhaps she saw an alien spaceship. Perhaps it was a top secret government experimental aircraft. Maybe she had been drinking again last night. Or perhaps she merely saw the planet Venus. The conclusion you draw will be influenced not only by the evidence, but also by your general understanding of the universe. If you are convinced that extraterrestrial life does not exist, then clearly you will not draw the conclusion that your neighbor saw an alien spacecraft. Your worldview constrains and guides your interpretation of the evidence. This is true of every aspect of life. From UFOs or magic tricks to fossils and DNA, our worldview tells us what to make of the evidence."

Actually, I know of someone that claims to have seen a UFO. She thinks it was an alien ship. I have no basis to think she was lying, nor do I have anyway of refuting her claim. Personally, without any evidence but her own eye witness account, I don't think she saw an alien aircraft. I don't know what she saw. Why did I come to the conclusion that she didn't see an alien spacecraft? Evidence. I believe that there is alien life in the universe. There very well could be an alien race that is more advanced than we are. I have just seen no evidence of any contact by aliens to our planet. I am not saying that it could not happen, but that I find it very unlikely to have happened without any hard evidence. An eye witness is not always reliable, here we are getting back to our senses and their reliability. If more convergent evidence came out showing that we have been or are being visited by aliens then I will change my opinion.

"At this point, we have not yet made an argument that Christianity is the correct worldview — that it alone provides the correct way to interpret evidence in regard to origins (or any other issue). But by now it should at least be very clear that everyone interprets evidence in light of his or her worldview. And it is clear that creationists and evolutionists have different worldviews, and as a result, they interpret the same evidence differently. For this reason, evidence by itself will not cause a person to reconsider his worldview. Any scientific evidence can be interpreted in such a way as to fit into any given worldview."

Yet more projection. This is not how science works, this is how Lisle does "science". Lisle has yet to explain how a new worldview can come into being if all evidence is is interpreted based on one's worldview. The history of science shows it happening all the time. It is because science goes where the facts and evidence lead, it does not cherry pick and force facts into a predetermined view. This is even before going into falsifiability.

"A creationist looking at comets concludes that the solar system is young. An evolutionist looking at comets concludes that there must be an Oort cloud. A creationist examining the information in DNA concludes that there is a Creator. An evolutionist looking at the same information concludes that mutations or some unknown mechanism has generated such information. An evolutionist looking at the similarities in the genetic code of various organisms concludes that they must have a common ancestor. A creationist looking at those same similarities concludes that those organisms must have a common Creator."

An "evolutionist" then goes looking for evidence that will either prove them right or wrong and if wrong redetermines what the evidence is pointing towards even if it goes against their personal bias or, as Lisle calls it, worldview. A creationist just sits back and says "God did it" and never looks again. The creationist will also cherry pick quotes and findings of scientists and claim it fits creationism.

"We all interpret the facts in light of our worldview. Any evidence that seems to challenge our worldview can always be explained by invoking a rescuing device. Many debates on origins are not very effective because the opposing parties do not understand the nature of worldviews, evidence, and rescuing devices. Creationists can be frustrated that evolutionists are not persuaded by the evidence; but evolutionists feel the same way about creationists. Such frustration stems from a failure to consider the real issue: people always interpret evidence in a way that is compatible with their worldview. Thus, evidence by itself will never settle the debate."

Except scientists don't use rescuing devices, instead they have hypotheses that they test over and over again until they fail. At that point they reevaluate the evidence and let the evidence point to what is happening. Then that is tested over and over again until it fails. The testing never stops. Creationists never test and never continue beyond "God did it".

Lisle has some closing remarks about the next chapter. As I refuse to buy the book, I am not going on here. I think I am just going to go over Charles Colsen's book "The Faith" as my mom is insistent that I read it. This is another clue that my parents know of my atheism and yet don't want to talk about it.

Thursday, November 5, 2009

Music Finally!

"Aren't You Lucky" - Whitest Kids You Know
"Bad Religion" - Bad Religion
"Best God in Show" - NOFX
"Blasphemy (The Victimless Crime)" - NOFX
"Creation Science 101" - Roy Zimmerman
"Do What You Want" - Bad Religion
"Filler" - Minor Threat
"Fuck Armageddon... This is Hell" - Bad Religion
"Generator" - Bad Religion
"God" - John Lennon
"God's Kingdom" - Guttermouth
"Hell" - Squirrel Nut Zippers
"Hell Yeah" - Bloodhound Gang
"Jerry Falwell's God" - Roy Zimmerman
"Up There" - Satan the Dark Prince

Wednesday, September 30, 2009

Atheist Blogroll

Hi! I was just added to the Atheist Blogroll. You can see the blogroll in my sidebar. The Atheist blogroll is a community building service provided free of charge to Atheist bloggers from around the world. If you would like to join, visit Mojoey at Deep Thoughts for more information. I am an agnostic atheist or weak atheist. My blog is more devoted to just my day to day life but I have been on a skeptical kick since going to TAM7. I am glad to be part of such a large and growing community.

Tuesday, June 9, 2009

Hypocrite

Reading this post by Jen at Blag Hag got me thinking. I wrote in response to her post and I don't know if I am truly being rational or not.

People who spend their time with their own spirituality that does not affect others are still wasting their lives in my opinion. They are throwing money and time away on make believe feel good nonsense.

That last bit though can be used against me and what I spend a lot of my time and money on. What is gaming? It is a bit of escapism, to a feel good (well not always, some things can get quite frustrating, but overall feel good) make believe nonsense. I spend quite a bit of money and time on it also. So really, who am I to judge here?

FUG commented saying, "In a universe without purpose, there is no such thing as a wasted action. There is no end to work towards, so every action is equitable." On the whole of the universe I can agree with that. But each individual is able to make goals or purpose on their own, irrespective of the, for a lack of a better term, "will" of the universe.

So I still sit here in a conundrum. I am willing to admit I am wrong and I am a hypocrite for judging them. Yet I still want to judge spiritualists, I still want to point out they are wasting their time and money on nonsense. I stand here, as I am, a hypocrite.

Monday, May 4, 2009

Coming out

Well as most of the readers here know, I am a closet atheist to my family. So was the Everything Else Atheist. Here is a bit from her recent post.

For quite awhile my family did not know that I was an atheist. I was very careful to cover my tracks, and I hated living the lie. I took extra precautions after hearing stories of accidental family discoveries from fellow atheists. I sanitized my online profiles, I hid my browsing history, hid my writings, I bowed my head during family prayers, and it killed me inside. Every time I had to pretend to pray for a meal when visiting, or attend church, or lie about attending a Christian club, I felt trapped and tortured. So why didn't I just tell my family?

My family (mom especially) is strictly religious. My mom volunteers to help counsel troubled people in her church and is in a Christian book club. My step-father reads the bible cover-to-cover many times over. My younger brother goes on church vacations and activities. My mother already thinks I'm evil, and has called me a "devil-child" and "seed of Satan" and that I have forsaken everything my parents stand for.

I know exactly how she feels. It is a sad balancing act some of us play. I know at some point I will have to tell my family but I am prolonging that. Partially in the hopes I won't be living in the same town as them when I do tell them.

I love my family and I don't want them worrying over something that, from all I can tell, doesn't exist. I know they will worry too. I don't go to quite the depths of deception as EEA did, but I still deceive. During prayers, I don't bow my head or close my eyes. I only go to church when it is my turn to work the sound board, as I told them I would do while I live here (I made the promise when I was a believer). I don't really hide the fact on Facebook, my religion is listed as the Cult of Yivo who was blatantly the Flying Spaghetti Monster. My sister, who has recently embraced young earth creationism and fundamentalism, is one of my friends on Facebook. It honestly really wouldn't be that hard to out me. Maybe this is all just part of the old Christian Dogma I was raised in coming back to make me feel guilty, but I just feel like it will hurt them and I don't want to do that.

Edit: I just want to add that everybody should show EEA some support. She had a lot of people say something but a few more would never hurt. I am sure she would appreciate it.